I wrote a thread about this on Twitter, but I purge my Twitter pretty regularly and wanted a more stable version stored somewhere.
Let’s say you’re a conservative who has begun to worry that he or she might be in an echo chamber. All your friends post about how lefties are just SJWs, and you’re getting worried they might be simplifying things. So you want to listen to some opposing voices: where should you start?
I think it would be a mistake to follow left-wing politicians as your first point of call, or to follow left-wing media. Just like right-wing politicians and media, they preach to the choir, so you’ll see the obvious flaws in their arguments (c.f. do they know that governments aren’t always beneficent?) and feel like they’re misrepresenting you [a conservative] in about three seconds. There are some excellent left-wing commentators whom I follow and whom I would recommend, but unless you understand where they’re coming from, they too can seem like they just “don’t get it”.
One fairly apolitical starting point I’d recommend would be Jonathan Haidt’s The Righteous Mind, which explores the underlying psychology of political thinking (and why we’re all more biased and less reasonable than we think). But today I want to recommend someone different, someone more overtly political: composer Max Richter.
Richter himself seems quite firmly on the left, and it’s reflected in the political nature of much of his work. The Blue Notebooks, his second album, was a protest album against the Iraq War; VOICES, his latest, is an exaltation of the Universal Declaration of Human Rights. But Richter’s work is rare among contemporary classical music (and among contemporary art more generally) inasmuch as it is overtly political while also being genuinely sympathetic and uncynical. The Blue Notebooks may have been a protest album, but it has none of the angry hubris one can easily associate with protest. It’s an expression of sympathetic and uncynical sorrow—sorrow that things clearly aren’t as they were meant to be. That grief against a fallen world—not a patriarchal world, or a capitalist world, or a racist world, but a fallen world—is something most conservatives can easily relate to.
Unlike so much contemporary art, Richter’s aim is explicitly to take you with him. Richter is not an elitist, and unlike much of the commentariat, he wants his messages to be open to everyone. As such, his music is transparently beautiful. To be clear, it’s technically proficient and he is situated in an esteemed musical tradition, exhibiting influences from Pärt, Bach, Glass, and many others. But you don’t need to know that, or them, to love Richter. His beauty stands on its own.
In a move conservatives would approve of, Richter unabashedly reaches backwards just as he reaches forwards. He does not seek clean breaks with the past, nor a complete reinvention of musical forms. Instead, he seeks to synthesise modernity and history in a way that brings out the beauty in both. A Burkean composer for our age!
Richter’s political vision is also not frantic or ecstatic. He composed Sleep, an eight-hour long orchestral composition that lends to its listener a surreal and almost dreamlike mood, in good part as a reaction against the aggression and intensity of modernity. He sees what we have lost in the march of progress, and he looks to restore it.
Many conservatives, myself included, are somewhat tired of the way many left-wing politicians talk about human rights. There are ever more commissions enforcing ever narrower understandings of The Good on ever broader segments of society. So it can be tempting to write off human rights as a “left-wing” concept. Richter reminds you of why that is impermissible: he reminds you that human rights are based in the fundamental respect for the dignity and divinity of all human beings, and that only our cynicism and anger could have let us forget that.
It is worth listening to Richter first, so as to understand the sentiment driving him, and then reading his views on politics. If you start with Richter’s music, it is easier to understand that his politics, too, are uncynical and in that sense innocent. His politics know sorrow, understand fallenness, and do not offer cheap slogan-based solutions. But nonetheless they maintain their utopian hope in a better world. If there is something conservatives forget too easily, it is this: while traditions serve us well and progressives are too rash to upend the foundations of society, this world is not as it should be, and it never has been. The utopianism that we reject is often dangerous and hubristic and sectarian, but if we reject utopianism completely and reject the possibility of mending this broken world, we harden our hearts. Understanding that is, I think, key to understanding the best parts of the left, and Richter provides the return to innocence needed to entertain that worldview. “And Jesus called a little child unto him, and set him in the midst of them, and said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.”